B"H

There is of course a problem with any attempt to codify and legislate Jewish Law. Religious Jews struggle intimately with HaShem over our beliefs and observances. Jews tend to be independent minded and seek to understand the why of the commandments as well as the how. For any human to dictate Halacha (Jewish Law) is to encourage heated debate. Despite this, the proper way of observing the 613 Commandments is fairly well established. Most Orthodox Jews agree on what is to be done. The differences exist mainly in the details and local customs (minhag). Most non-Orthodox religious Jews are not Torah observant by Orthodox standards, however they generally seek to observe the spirit of the rules of the Law, if not the letter. Karaite Jews do not accept the Oral Torah and have many differences with the main body of Jews.

For most Jews what one believes is less important than what one does based on their beliefs, with certain key foundational exceptions. For the Orthodox it is usually more important to properly observe the mitzvot than to understand the beliefs underlying them. Nonetheless we still struggle for understanding.

Why the separation of meat and dairy? Tradition. There are many attempts to explain these traditions, but Orthodox Jews tend to maintain the Tradition first and seek understanding secondly. Tradition plays a critical role in all we do. It is what identifies us to ourselves and to the world.

Despite this, there is in a sense a Judaism that is unique for each Jew. This results in endless debate and opinions. There is no "Jewish pope." Even the Chief Rabbis do not hold such authority. Each of us determines our own walk with HaShem within the boundaries of our Traditions and Halachic understandings.

Formal codifications (whether the 613 or these 13) sidestep this process by their very nature. Codification demands certain beliefs and actions. There is unity within Judaism and Rambam offered these 13 principles as points that all religious Jews should be able to agree on. While the interpretation of these 13 beliefs are debated endlessly, the essential points are generally accepted by all religious Jews. If one rejects any of these principles it is questionable whether he/she is religiously Jewish.

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1. I believe with perfect faith that the Creator, blessed be His Name, creates and rules all creatures and that He alone made, makes, and will make, all things. 2. I believe with perfect faith that the Creator, blessed be His Name, is One. that there is no Oneness like His in any way; and that He alone is our God who was, is, and ever will be. 3. I believe with perfect faith that the Creator, blessed be His Name, is not physical, that no physical attributes can apply to Him, and that there is nothing whatsoever to compare to Him. 4. I believe with perfect faith that the Creator, blessed be His Name, is first and last. 5. I believe with perfect faith that the Creator, blessed be His Name, is the only one to whom it is proper to pray, and that it is improper to pray to anyone else. 6. I believe with perfect faith that all the words of the prophets are true. 7. I believe with perfect faith that the prophecy of Moses our teacher, peace be to him, was true, and that he was the father of the prophets -- those who preceded him and those who followed him. 8. I believe with perfect faith that the entire Torah now in our hands is the same one that was given to Moses our teacher, peace be upon him. 9. I believe with perfect faith that this Torah will not be changed, nor will there be any other Torah from the Creator, blessed be His Name. 10. I believe with perfect faith that the Creator, blessed be His Name, knows all the deeds and thoughts of humanity, as it is said, "He fashions the hearts of them all, comprehending all their deeds." 11. I believe with perfect faith that the Creator, blessed be His Name, rewards those who keep His commandments, and punishes those who transgress them. 12. I believe with perfect faith in the coming of the Messiah, and though he may delay, I wait daily for his coming. 13. I believe with perfect faith that the dead will live again at a time of the Creator's choosing: blessed be His Name and exalted be His mention for ever and all time.